الاحكام النحوية في شرح الكافية للرضي دراسة في المفهوم والمعيار

Abstract

After many political and social events in Baghdad from the late sixth century AH to the end of the eighth century, these events embodied most of history books, and the grammatical movement lived an active mobile village thanks to its flags who shone in the sky of this science in this period of time.Among the most prominent and most famous of these scholars in the field of grammar in particular is Ibn al-Hajib al-Masri, and because he is the owner of the sufficientness that al-Radhi explained. Grammatical, and presented in paragraphs that refer to the branches, and do not go deeper into them, contented with the principles without explanation or analysis, which led them to fear that this knowledge was lost after the temptation abounded in Andalusia and the fire of war erupted during the era of the Crusaders and Mamluks.Ibn al-Hajib’s method in al-Kafiya is the al-Zamakhshari method in its joint, so the beholder sees that it is divided into four sections: the first in the names, the second in the verbs, and the third in the letters, and the fourth in the common of its origins, and he approached this division Ibn al-Hajib divided the café into four sections Names, verbs and letters, and a common of their origins, and not only this arrangement of the innovations of Zamakhshari, preceded by this Abu Ali al-Farsi in his book (clarification) and is the first to invent this arrangementThe café has spread "substantially" because, according to Haji Khalife, she is an acronym considered as a singer of the definition, and she is the constitution of this art because she knows most of her issues.For this reason, the sufficiency was similar to the general laws or the main lines, and it needed an explanation and clarification for it. An explanation to remove its ambiguity and reveal its secrets. People deliberated this explanation, and depressed it, benefited from it and occupied it.And there is a great difficulty in the style of adequacy, because Ibn Al-Hajib intentionally summarized and summarized to the point that the learner finds it difficult to understand and solve its structures, and to stand on the secrets of its phrases, it is that if he tried in this work to summarize the grammar, and provides easy rules for beginners, but he was betrayed by luck And his success in reaching this goal 0That is why his place was sufficient in the field of Arabic grammar, the scholars competed in explaining it, and placing footnotes on it. Arab countries and the Persians, and it must be said that Al-Radhi followed the approach of Ibn El-Hajeb in presenting grammatical issues in the light of philosophical issues and logical analyzes, because Ibn El-Hajeb was inclined to philosophy, logic, measurement and reasoning.He was not authored by the sufficient, nor in most of the grammar books like her, a collection and "investigation" and good explanation, and he has many researches with grammarians, many tests, and doctrines that are unique to them, and he was the world of the Levant countries, and the sign of his age and birth in Jirjan from the province of Istrabaz in the year 740 AH and that he died with Shiraz in the sixth Rabi 'al-Thani eighteen hundred.And because the contentment was the first in everything, he was keen to contain the scientific article and the appendix of the grammatical judgment with many opinions of the grammarians on the various doctrines and eras, while holding the interview between them, and then extracting the appropriate opinion from all of that, in addition to that the contentment was not satisfied with the explanation, but rather He added to the workbook of Al-Kafiya (Ibn Al-Hajib) what he had missed, in addition to that, the explanation of Al-Kafiya was a book "inclusive" of most opinions of grammarians and their reasoning in one issue, including: Al-Hadrami, Al-Khalil, Sibawayh, Ibn Kisan, Al-Mubarrad, Al-Serafi, Ibn Al-Sarraj, Al-Kisae, Fur, Al-Afkhsh, Al-Farsi, Al-Ramani, Al-Zajaj, Al-Zamakhshari, Ibn Kharouf, Ibn Bab Abnormal, Al-Janazi, Al-Jazuli, Al-Shalobin, Al-Andalusi, Ibn Aish, Al-Suyuti, and he was truly satisfied with a great “linguist” thinker, and he is a star guided by his thought in studying Arabic and its sciences, and because he advocated freedom from intolerance, and the mind chose authority over his grammatical views, especially linguistic General 0It was said in it the star of the imams and the virtue of the nation, and the mufti of sects, and Al-Radhi has been presented in his explanation of many grammatical and linguistic issues that have a conflict between the optical and Kufic schools and does not declare his affiliation with any of the two schools, but we see the predominance of the visual doctrine, because the most likely views are visual and not Kufic In addition to the weighting of hearing on measurement and not taking anomalous or poetic necessity, these are all of the origins and principles of the Basrien