AbstractThis research shows the problem of the economic development of underdeveloped countries in an unconventional way, as these papers explain the problems of the economic development. This research not only reviews the problems, but it illustrates them in a philosophical way, basis of the data of modernity, this mean it is a process of connecting between the absence of the modernity values and the failure of development in underdeveloped countries. The Search follows the descriptive approach to get to the goal of search by four main axes. The first axis includes clarifying modernity and its principles, the second axis includes clarifying the economic development , the third axis includes the features of the modern state and its relationship with the economic development of the underdeveloped countries and the fourth axis clarify underdeveloped countries and the absence of modern thought.The research found that the absence of modern thought is an obstacle facing the underdeveloped countries

المستخلص نحاول من خلال بحثنا هذا بيان معضلة التنمية الاقتصادية في بلدان الاطراف بأسلوب نوعا ما يخرج عن اغلب الاطر المعهودة في هكذا مجال، كون البحث يأخذ بعداً الى حدا ما تفسيري لتلك الظواهر التي تعد معرقلة للتنمية الاقتصادية، ولا يكتفي بأستعراضها وانما توضيحها بأطار فلسفي بالاستناد الى معطيات الحداثة الفكرية. بمعنى هي عملية ربط بين غياب قيم الحداثة والفشل التنموي في الدول المتخلفة. ويأخذ البحث صورة تحليلية نظرية اي تم اتباع المنهج الوصفي للوصول الى هدف البحث عبر اربع محاور اساسية تضمنها البحث ابتداءً من بيان الاطر النظرية للحداثة وتوضيح مرتكزاتها مروراً بالمحور الثاني المتضمن المتضمن توضيح التنمية الاقتصادية بمعناها الاقتصادي الذي تطور عبر الزمن ليثقل بمؤشرات ومفاهيم الى ان وصل الى ما وصل اليه اليوم، والبعد الاخر للتنمية الاقتصادية المتمثل بالجانب المعنوي الذي يلتقي بقيم الحداثة ،لننطلق نحو المحور الثالث المتضمن سمات الدولة الحديثة وكيف انها ذات علاقة مهمة جداً ذات طابع تفاعلي مع تحقيق التنمية الاقتصادية عبر قيمها السياسية والاجتماعية والاقتصادية، ليأتي المحور الرابع والاخير الذي تم من خلاله بيان اثر غياب الفكر الحديث عن نظامها الاقتصادي والسياسي والاجتماعي ومن ثم ظهرت على اثر ذلك معوقات التنمية الاقتصادية. واستناداً لمعطيات البحث تبين ان غياب الفكر الحديث يمثل اشكالية فكرية فلسفية تعاني منها دول التخلف ولدت معوقات للتنمية الاقتصادية، ومن خلال البحث نوصي بأن تلتفت الدول الراغبة بتحقيق التنمية، الى ضرورة الشروع ببناء مرتكزات الدولة الحديثة

modernity --- development --- Under development --- Rationality --- Individualism Freedom. --- الحداثة، التنمية، التخلف ، العقلانية، الفردانية، الحرية.

Abstract In accordance with what have been reviewed of the historic sources and the interpretations of the narrations under scrutiny, the current research finds, after deep investigation, that some of the things that have been mentioned are beyond reality and rationality. For example, the case that the Messenger of God Mohammed (peace be upon him and his family) became insane had been approved- when study its basic origin- to be purely due to political reasons, i.e. it was to take the Khilafa of Muslims from the legitimate Kalifa. They had firmly planned to limit Khilafa to specific people that they wanted. They had succeeded in doing that; to the extent that the Messenger of God was called as a person who was unconscious, out of mind and sight by the second Khalifa Omar bin Al-Khatab. This happened when the Messenger of God asked them to bring Him a piece of paper and ink to write a document that would not let them get lost. They knew what he was going to write. Thus, they tried their best to prevent him from doing that; to the extent that they were arguing loudly with him what made him left them aside. In order to justify their situation and what they had done, they put forward the fabricated narrations. They said that the Prophet (peace be upon him and his family) had already gone insane before and lost His insight for days and then he had been healed. In addition, they said that it was not the first time that He suffered from that. They had fabricated that in order to give credibility to their narrations about Him.

الخلاصة في خلاصة بحثنا هذا - ووفق ما تيسر لنا الاطلاع عليه من مصادر تاريخية وتفاسير لما يتعلق بهذه المرويات الموضوعة التي قد شرعنا في الخوض بها- وٌجد بمضامينه من بعد التمحيص أمور بعيدة عن المنطق وواقعية الحدث ، فتمثل ذلك في قضية إصابة رسول الله ( صلى الله عليه وآله) بالجنون، التي تبين إنها - من دراسة الجذور الرئيسة لها- انها كانت تعود إلى مآرب سياسية بحتة، وهو سحب أمر خلافة المسلمين من الخليفة الشرعي ، وجعلها تدور في فئة لطالما حاولت وبشتى الطرق التخطيط لهذه القضية ، وقد نجحوا بذلك وكانت واحدة منها مسألة نعتهم رسول الله ( صلى الله عليه وآله) بالهجر وذهاب عقله وفقدانه البصيرة من قبل أحد الصحابة ( رض) ، وحدث ذلك لما طلب منهم رسول الله ( صلى الله عليه وآله) دواة وقرطاس ليكتب لهم كتاب لن يضلوا من بعده، وكانوا على علمٍ فيما أراد كتابته ، فحاولوا جاهدين دون تحقيق ذلك حتى ارتفعت الاصوات عنده فنفر منهم، ولتبرير موقفهم هذا وتغطية لفعلهم وضعوا المرويات المقدوحة ، وهي انه صلوات الله عليه وآله ، سبق وأن اصاب بالجنون ففقد بصيرته لأيام ومن ثم شفي منه ولم تكن هذه أول مرة يصاب بذلك غاية منهم في اعطاء المصداقية لهم فيما ادعوه عنه .

Abstract In accordance with what have been reviewed of the historic sources and the interpretations of the narrations under scrutiny --- the current research finds --- after deep investigation --- that some of the things that have been mentioned are beyond reality and rationality. For example --- the case that the Messenger of God Mohammed --- peace be upon him and his family became insane had been approved- when study its basic origin- to be purely due to political reasons --- i.e. it was to take the Khilafa of Muslims from the legitimate Kalifa. They had firmly planned to limit Khilafa to specific people that they wanted. They had succeeded in doing that --- to the extent that the Messenger of God was called as a person who was unconscious --- out of mind and sight by the second Khalifa Omar bin Al-Khatab. This happened when the Messenger of God asked them to bring Him a piece of paper and ink to write a document that would not let them get lost. They knew what he was going to write. Thus --- they tried their best to prevent him from doing that --- to the extent that they were arguing loudly with him what made him left them aside. In order to justify their situation and what they had done --- they put forward the fabricated narrations. They said that the Prophet --- peace be upon him and his family had already gone insane before and lost His insight for days and then he had been healed. In addition --- they said that it was not the first time that He suffered from that. They had fabricated that in order to give credibility to their narrations about Him.